Contra antecedens quod intellectus ex puris naturalibus potest dicare Deum esse summum bonum et voluntas poterat se illi dictamini conformare
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long title: , de Fruitione, Lectio 48, de Fruitione, Contra antecedens quod intellectus ex puris naturalibus potest dicare Deum esse summum bonum et voluntas poterat se illi dictamini conformare
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